Guess Who I Know

Soren Kierkegaard (1813-1855)

Christianity teaches that this particular individual, and so every individual, whatever in other respects this individual may be, man, woman, serving-maid, minister of state, merchant, barber, student, etc.—this individual exists before God—this individual who perhaps would be vain for having once in his life talked with the King, this man who is not a little proud of living on intimate terms with that person or the other, this man exists before God, can talk with God any moment he will, sure to be heard by Him; in short, this man is invited to live on the most intimate terms with God! Furthermore, for this man’s sake God came to the world, let himself be born, suffers and dies; and this suffering God almost begs and entreats this man to accept the help which is offered him! Verily, if there is anything that would make a man lose his understanding, it is surely this! Whosoever has not the humble courage to dare to believe it, must be offended at it. But why is he offended? Because it is too high for him, because he cannot get it into his head, because in the face of it he cannot acquire frank-heartedness, and therefore must have it done away with, brought to naught and nonsense, for it is as though it would stifle him.

For what is offense? Offense is unhappy admiration. It is therefore akin to envy, but it is an envy which is turned against oneself, or, more exactly, envy which is worst of all against oneself. The narrow-mindedness of the natural man cannot welcome for itself the extraordinary which God has intended for him; so he is offended.

The Sickness Unto Death

Schumacher, Frederick (Editor) For All the Saints: A Prayer Book For and By the Church: IV: Year 2: The Season After Pentecost 142-143